Hebrews 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
Proverbs 12 4. A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. 5. The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6. The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
Just read a little sermonette about replacement theology, that’s the idea the Church has replaced Israel as the apple 🍎 of His eye type thing. There are scriptures which allude to such concepts but I think some folks take it to far. Mostly the self-proclaimed reformed movements, extreme calvinists and others from various denominations seem to accept and cling to replacement ideas.
The term used by most scholars is supersessionism, this is where the church supersecedes Israel. This idea has been around for quite some time and it’s rotten to its core. Most adherents ignore scripture concerning Israel and the Jews, Romans 11 is one, the Isaiah chapters 60 onward speak of a future Israel also, one being blessed along with gentiles.
Just gets a little old when you disagree with them they go full covid cult like and refuse anything that destroys their narrative, often reverting to derogating facts down to “your a zionist” name calling crap.
So just thought I’d toss something out there in print so I didn’t forget it. Jus’ sayin.
2. For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. 3. Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. 4. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. 5. Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! 6. And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. 7. For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: 8. But the tongue can no man tame; it is an unruly evil, full of deadly poison. 9. Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. 10. Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. 11. Doth a fountain send forth at the same place sweet water and bitter? 12. Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. 13. Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
6. I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle. 7. Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.
3. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4. Look not every man on his own things, but every man also on the things of others. 5. Let this mind be in you, which was also in Christ Jesus: 6. Who, being in the form of God, thought it not robbery to be equal with God: 7. But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8. And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
1. And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. 2. In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. 3. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: 4. When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. 5. And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. 6. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.
9. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11. For the scripture saith, Whosoever believeth on him shall not be ashamed. 12. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 13. For whosoever shall call upon the name of the Lord shall be saved. 14. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? 15. And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! 16. But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? 17. So then faith cometh by hearing, and hearing by the word of God.
11. Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun. 12. And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done. 13. Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 14. The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. 15. Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity. 16. For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
7. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 8. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: 9. Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 10. And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11. And for this cause God shall send them strong delusion, that they should believe a lie: 12. That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
4. Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt. 5. Let them be as chaff before the wind: and let the angel of the LORD chase them. 6. Let their way be dark and slippery: and let the angel of the LORD persecute them. 7. For without cause have they hid for me their net in a pit, which without cause they have digged for my soul. 8. Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall. 9. And my soul shall be joyful in the LORD: it shall rejoice in his salvation.
1. Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2. By this we know that we love the children of God, when we love God, and keep his commandments. 3. For this is the love of God, that we keep his commandments: and his commandments are not grievous. 4. For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6. This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7. For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
. In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. 2. For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. 3. Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. 4. And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. 5. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Throughout the extensive history of the Church, there have been numerous events of lasting significance.
Each week brings anniversaries of impressive milestones, unforgettable tragedies, amazing triumphs, memorable births, notable deaths and everything in between.
Some of the events drawn from over 2,000 years of history might be familiar, while other happenings might be previously unknown to most people.
Here are three events that happened this week in Christian history. They include the birth of Increase Mather, the final sermon of John Flavel, and a Quaker treaty with Native Americans.
Increase Mather born – June 21, 1639
This week marks the anniversary of when Increase Mather, a prominent leader in Puritan Massachusetts, was born in Dorchester to Richard and Katherine Mather.
A graduate of Harvard College in 1656, Mather would later become a Puritan minister and serve as president of the academic institution, as well as be the father of Cotton Mather.
“Even more than his illustrious son Cotton, Increase Mather is representative of American Puritanism in seventeenth-century New England,” explained the Mather Project.
“As a leader of Boston’s ministry, he became the defender of Puritan orthodoxy during its decline; as president of Harvard, he guided the college through its most difficult period; as a political figure, he secured a new charter for Massachusetts when the old had been revoked; and as a voluminous writer, he published in widely diverse disciplines.”
William Penn signs treaty with Native Americans – June 23, 1683
This week marks the anniversary of when influential Quaker leader William Penn, founder of the modern state of Pennsylvania, signed a treaty with a local Native American tribe.
Penn made the treaty with a northern tribe known as the Lenni Lenape, making the agreement under a great elm tree located at Shackamaxon in Philadelphia.
There is some dispute as to the exact date for the treaty, with some placing it as actually having happened at other dates, such as sometime in 1682.
Nevertheless, the treaty was famously described by 18th century French intellectual Voltaire as “the only treaty between those persons and the Christians which has not been sworn to, and which has not been broken.”
John Flavel preaches final sermon – June 21, 1691
This week marks the anniversary of when John Flavel, an influential English Puritan author and preacher, preached what became his final sermon, dying from a severe stroke five days later.
His final message centered on the biblical passage of First Corinthians 10:12, rendered in one translation as “Wherefore let him that stands take heed lest he fall.”
“His life was representative of the best of England’s seventeenth century nonconformists. He was known for his passion at prayer,” noted the Institute.
“For instance, learning that a sea battle was in progress, and knowing that many Dartmouth boys were in the navy, he led his people in prayer and fasting. Not one of Dartmouth’s many sailors perished.”